Feser on Conservatism
The clear-thinking philosopher Ed Feser has posted an excellent article on how anti-state libertarians and statist liberals fail to understand conservatism. Libertarians and liberals are ideologues who rationalize away the complexities of the human condition to hammer the square peg of their One Big Idea That Explains Everything into the round hole of how the world really works. So neither are of a mind to get conservatism, because it is non-ideological. Instead they see it as a swamp of contradictions born of either ignorance or mendacity, oblivious to the firm principles of the permanent things that underlie it. Unlike the ideologies of left and right, conservatism doesn't lend itself to soundbites. However, it can certainly be explained concisely, which Feser does in less than a dozen paragraphs.
In fact, with just two paragraphs he does a fine job of encapsulating conservatism:
Conservatism is neither populist nor snobbish, any more than it is either laissez-faire or statist. It does not believe that the common man is always right, and it does not believe that he is always wrong. While it is suspicious of the fleeting passions of the multitude, it is equally suspicious of those who would dismiss the deepest feelings of the mass of mankind as just so much ignorance and bigotry waiting to be socially engineered out of existence. The reason has to do with conservatism’s distinctive conception of moral and social knowledge, and with its organic view of society. The conservative takes respect for both untutored common sense and learned reflection, and indeed for both the common man and the learned man, to be essential to a well-ordered society.
Conservatism regards tradition as the distillation of the moral and social wisdom of centuries, and as embodying more information about the concrete and complex details of human life than is available to any single human mind or even any single generation. This by no means makes tradition infallible, but it does entail that there is a presumption in its favor, that traditional practices are more likely to serve human interests than anything someone might dream up from the comfort of the faculty lounge or seminar room, and that the burden of proof therefore lies with the moral or social innovator rather than the defender of tradition.
Amen.